For Bourdieu, ‘The only way to bring about organisational change that does not entail merely replacing one modality of domination with another is to address specifically and to undo the mechanisms of dehistoricisation and universalisation – “always and everywhere has it been this way” – whereby arbitrary workings of power are enabled to continue.’ (Emirbayer and Johnson, forthcoming; 47-8)
Gender is one of the most crucial aspects of individual identity and it is closely linked to ideas of war. Elshtain’s ‘Just Warriors’ and ‘Beautiful Souls’, her portrayal of the ideal gender types for western society, make clear the war roles that each of us is encouraged to aspire to in peace-time society. Patriarchy refers broadly to rule by men and can be seen almost universally. In this essay I will examine the patriarchy of the international system and the international relations theory that serves to reinforce and recreate the male-dominated nature of this system.
Feminism is a relatively new force in politics. It addresses the underlying assumptions that make politics a male-dominated discipline and seeks to improve the position of women within it. In recent decades feminism has been present throughout the world in varying forms and has begun to make an impact in many regions.
Torture can be defined as, ‘the officially sanctioned infliction of intense suffering, aimed at forcing someone to do or say something against his or her will.’ (Rodley, 2000: 7) Under international law it is illegal to use torture in any situation whatsoever. Although torture undoubtedly continues throughout the world, the moral argument prohibiting it was won during the enlightenment and the debate was closed by twentieth century international legal prohibitions. However, the question of torture has resurfaced in the context of the “War on Terror” as people face up to the possibility of WMD terrorism. The dilemma is most commonly expressed in the problem of the ‘ticking bomb terrorist.’
Nationalism is often used in times of war; it calls people to serve a higher cause and legitimises mass human sacrifice in the name of the state. In this essay I will examine the changes in the nationalism of President George W. Bush over the period of 9/11 and the wars in Iraq and Afghanistan.
Pakistan came into being out of a nationalist cause; the ethnic Muslim minority felt that its rights would be better preserved and served under a separate democratic setup, rather than among an overwhelming majority of Hindus. Great Britain also wanted a buffer state between the Muslim belt and India to save the Sub-Continent (which contained a quarter of the world’s population) from the effects of ‘Islamization’ and to ensure that it never emerged as a challenging power to British ambitions in the East (the Middle East, Hong Kong, Burma and Japan to name a few).
The epic struggle between the Ogoni, an African tribe with deep roots in the environment of the Niger Delta, and Royal Dutch/Shell, one of the world’s most powerful multinational oil companies, is a story which has caught the imagination of ‘Western’ publics. However, whilst there is little doubt over Shell’s devastating role in the Delta, the understanding of the Ogoni ‘nation’ as natural guardians of the Delta’s Eden-like environment deserves our critical analysis. Is this anything more than simply a story?
Following the September 2001 attack on America’s ‘World Trade Centre’, the ‘causes of terrorism’ has been a subject of intense investigation and speculation. Despite the educated and generally wealthy backgrounds of the 9/11 hijackers, poverty has been cited by numerous world leaders and respected academics as a central and direct cause of terrorism in the twenty first century. However, recent studies have suggested that there is little or no direct causal link between poverty and insurgent terrorism.
While Europe’s carbon-footprint aware heads of states, their administrators, advisors, bureaucrats, translators and drivers have been preoccupied with two back to back summits in Lisbon and Brussels, smaller cogs in the EU machine have been whirring away less noisily.
There are few more circular arguments than those that spiral around the impact of media upon politics. And as soon as you mention New Media that circle turns in to a vicious or virtuous cycle depending on your view. Internet Evangelists like Joe Trippi claim that blogging, email, websites, and social networking are transforming political communications. That in turn is changing the process of politics and politics itself.
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