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Both the Anglo-Boer War and the Russo-Japanese War offer evidence of fundamental shifts in the nature of warfare. The Boer War demonstrated a shift between the previous post-Napoleonic traditions to a brand new paradigm. Both conflicts show evidence of many fundamental shifts in warfare as the world entered the Twentieth Century.
Security is constructed through processes of social interaction, but cannot be defined as existing only within the speech act. Hence, the definition of security in terms of a discourse-action sequence is problematic, inasmuch as it fails to recognise the complexity of the construction of security in global politics.
Resources are strategically invaluable economic and political tools. It is the unquestionable human thirst for black gold, and other vital resources such as water and minerals, where global capitalism, post-colonial kleptocracy and the disenfranchised insurgent will meet in an unpredictable and volatile new paradigm.
Traditional approaches to international relation, such as liberalism, realism, and realpolitik, have failed in Somalia. As policymakers determine what to do about Somalia, they should consider employing faith-based diplomacy jointly with traditional military operations and Track I diplomatic efforts.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
Political and economic power must be recognized as being inextricably linked. As hegemony grew in its sophistication over the centuries, economic power has complimentarily entrenched itself in ever more embedded and socialized ways into political life, while political power continues to provide the essential structure for the evolving regime of accumulation.
For the last century, the narrative of national humiliation has been an enduring framework through which scholars and common people alike have interpreted China’s recent history. Looking to the future, whether or not China will ever again feel confident and hopeful enough to repudiate the angry indignation of national humiliation is one of the most significant questions shaping the rise of 21st century China.
A trinity of difficulties will lead to a systemic economic breakdown of the Chinese economy. This will constitute a violation of the social contract. A delegitimization of the Chinese Communist Party will occur, unleashing the potential for socio-political instability. The likelihood of social and political turmoil following an economic crisis is extremely high, and the possibility of regime change is also correspondingly great.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
In this essay I will examine the areas in which NEPAD (the New Partnership for Africa’s Development) has been both praised and criticised whilst also inspecting its successes and failures, by which I mean to show that despite not being perfect NEPAD has the capacity to provoke real change on the continent.
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