Why does my heart sink when I hear the current UN-mandated action in Libya described as “humanitarian intervention”? After all, over the last 20 years the term has acquired currency — not only among Western politicians but also academics — as a description of coercive, usually military, intervention ostensibly for humanitarian purposes.
From the social uprising that toppled Zine El Abidine Ben Ali’s regime in Tunisia on January 11, 2011, to the recent social unrest in Libya to oust the 40 year old reign of Muammar Gadhafi, many political scientists have been left puzzled as to reasons behind the North African revolutionary movement and where it could spread in the coming weeks.
The American-Russian relationship is best described as going from Cold War to Cold Peace, as articulated by the then Russian President Yeltsin. The 1990s essentially brought about a period in which the US sought to manage the uncertainties that the new world order was presenting.
Women’s roles in working towards peace have become increasingly celebrated. The core issue with the association of women with peace activism is that it raises, and reinforces, gendered norms, through the assumptions of what it means to be a woman. In academic literature, these assumptions of Maternalism and Essentialism deny women agency.
The Treaty of Lisbon is not a major step in advancing the institutional interests of the EU, but some of the new institutional arrangements and the ambiguities central to its main provisions have the potential to shift the process of European integration from formal treaties towards informal evolution of competences.
Nuclear strategy developed as a means to create a rational framework of deterrence for the seemingly irrational nature of nuclear war. Rational individuals may only be so when they exist in a rational context. Once placed in an irrational situation, it is questionable as to whether a person, or on organisation could continue to act in a rational manner.
Terrorism has existed for centuries as a way of creating disruption and fear. Yet, to declare a war against it has created numerous questions as to how to fight this multifaceted idea. Individual groups do indeed hold ideological stances, just as legitimate political parties do, but to brand all terrorism and terrorists as the same would be incorrect.
The Chinese government has developed the world’s most extensive technical, organizational, and cultural systems for monitoring and filtering the Internet and other forms of communications such as SMS and voice calls. Many Middle Eastern and African countries have bought telecommunications equipment from China, and have tried to emulate its monitoring and filtering regime.
It is too early to evaluate the impact of WikiLeaks on world affairs. But more than ever in this changed and more porous world, Woodrow Wilson’s call for “open covenants, openly arrived at” remains a superior guide to foreign policy to Machiavelli’s recommendation that governments be strong like a lion but also clever like a fox. It may be that WikiLeaks goes too far, but enlightened policy makers should welcome publication of how good decisions—and bad—came about.
Arshin Adib-Moghaddam searches for the theoretical underpinnings of the clash of civilizations. Expanding critical theory to include Islamic philosophy and poetry, this metahistory refuses to treat the Orient and the Occident as separate entities.
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