This paper emphasises the importance of Morgenthau’s German-Jewish identity set against the particular social background in which he began to develop his thought. It seeks to highlight the impact which these factors had on the development and evolution of some important elements of Morgenthau’s work.
The African, Caribbean, and Pacific states-European Union Partnership Agreement, known as the Cotonou Agreement, is a partnership in name, but arguably not in nature.
Nuclear Proliferation is both an enduring critical matter in international security and a source of heated debate amongst the various ideological schools of thought in international relations. Although specific disputes can be assessed based upon which one is side is more effective with their argument, the general debate is much more ambiguous.
The second Umayyad Caliphate faced many struggles during its time in the Iberian Peninsula, from internal power conflicts among Muslim factions to the external pressures from the Christian north. ‘Abd al-Rahman III upheld the faith of Islam at a time when all seemed hopeless and was able to restore the Umayyad emirate to its previous stature as the Umayyad Caliphate, and himself to God’s representative on earth.
Examining public EU attitudes is so complex because of the diverse sources of the EU public opinion and the incomplete structure of the EU itself. There is no European polity, no holistic conception of what it means to be a European citizen and no European-level social culture.
The independence of Australian’s foreign policy will never be absolute. It can only become more independent through possibility thinking rather than being “weighed down by myths of past centuries”, including the taking of a more flexible, independent line in its bilateral relationship with the United States.
Several scholars have emphasised the apparent ‘Eurocentricity’ of modern international law and have hence argued that its development has been “a European story”. Is the realm of international law like a play that is being performed, in which the Western or European states are the actors on stage and their colonies, the Third World states, are only the spectators who are affected by what is happening on stage but do not have any real possibility of participating?
The enlargements of 1995 and 2007 demonstrate that even a small number of additions to the EU require deeper alterations to its institutions.
The human rights discourse has become a paradigm in international relations, with the transition from the international system to an international society. A vital aspect of that paradigm is the differentiation between adult and child, which has also been primarily instituted by the West. The supremacy of this definition has served the supremacy of the West in the human rights question.
The 1951 Geneva Convention on the Status of Refugees is “one of the most widely accepted international norms, and remains the sole legally binding international instrument that provides specific protection to refugees”. Yet the Convention is neither fit for purpose nor universally accepted.
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