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This round of Iran’s pre-election politics was marked by the full-force entry of the Iranian women’s movement onto the political scene with a well-thought-out strategy that has mobilized many change-seeking individuals and groups within civil society.
Images of women in chador and rusari (modest Islamic dress) beaten up by security forces in the streets of Tehran and other cities in Iran have dominated the news lately. Neda’s image and her brutal death in Tehran on Saturday June 20th in a protest demanding the annulment of the results of 10th presidential election in Iran has brought women’s active role in the post-election crisis into light.
Even though the clash of civilisations thesis encompasses different levels of analysis from man, civilisation, and the world at large, it concentrates on solely cultural factors. Allowing these factors to override other sectors of analysis in the discipline of international relations does not necessarily lead to enhancing our understanding of world politics.
To understand American policy better, I suggest you consult a recent, very well written and argued paper by Stephen Peter Rosen of Harvard on why we Americans are less the peace-loving people we often claim to be.
If Hollywood is to be believed, the first half of the Twentieth-Century was characterised by traditional moral values and romantic ideals. The 1920s were full of happy maidens marrying their long lost loves who had all miraculously survived World War One. But in his book ‘The Twentieth-Century World, An International History’, William R. Keylor refers to the 1920s and an “era of illusion”. The following essay will explore this claim.
The War on Terror has changed the world of international politics greatly. Old traditions and customs such as the respect for state sovereignty and the formal equality of states have been shaken. Humanitarian intervention and concerns for human security have been forced into the background, and the human rights and liberty of citizens of all nations are being threatened by the War on Terror.
Smart power ‘is a concept that underscores the necessity of a strong military, but also invests heavily in alliances, partnerships, and institutions at all levels to expand American influence and establish the legitimacy of American action.’ More plainly, smart power is a combination of both hard and soft power approaches to diplomacy.
The dramatic success of Right parties, particularly Radical Right parties, in the recent European Parliament election indicates that voters are responding to insecurity related to the global economic crisis and immigration. European Parliament elections often act as a referendum on domestic politics, but they are also indicative of trends across Europe.
Cultural dynamics reside at the heart of global environmental governance. The politics of the environment is – alongside questions of distribution/justice and physical sustainability – always a matter of meaning and purpose. And this should not come as a surprise.
This essay examines the ways in which the post-9/11 discourse on terrorism has prioritised certain interpretations of terrorism, and argues that these carefully chosen frameworks serve to legitimate certain conceptions of conflict and insecurity, whilst marginalising others.
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