The close association of population exchange and identity formation has been particularly evident in the case of India. Its independence and partition created two states and peoples, thus redefining the concepts of ‘us’ and ‘them’ in the region. This pivotal event, having ensued more than six decades ago, continues to determine the dynamics of inter-state relations in the subcontinent and impact upon national identities
Whilst the globe may be ‘shrinking’ with the advancement of technology and increasing interdependence, numerous weaknesses and unaddressed atrocities remain lay within the system of ‘globalized’ international relations. This paper argues that in response to the many faults the system of ‘globalization’ contains, a new form of regionalism has arisen in the world to address what global multilateralism can not.
The debate between “rationalists” and “reflectivists” has emerged as a central axis of contention in International Relations (IR) theory. Rationalists treat sovereign states as rational, self-regarding units, leading both Neorealists and Neoliberal Institutionalists to conclude that anarchic conditions create a “self-help” international system. Reflectivists, a broad church that includes postmodernists, critical theorists, and other anti-positivists, see no automatic link between anarchy and self-help.
Five years before Hezbollah, ten years before Al Qaeda and Hamas, and 15 years before the Taliban, the Liberation Tigers of Tamil Eelam was founded in northern Sri Lanka in 1976, beginning life as one of many militias fighting for Tamil independence from the predominantly Sinhalese Sri Lanka
In the contemporary world, the role of elites is crucially important in every political system and every phase of state development, and forms the deciding factor in settling ethnic conflicts and post-conflict reconstruction. This paper will be based on two recent conflicts, Northern Ireland and Bosnia and Herzegovina, culminating in the Good Friday Agreement and Dayton Accords, respectively.
The recent financial crisis marked the fourth systemic transformation of the global capitalist system, comparable to the upheavals that followed the great inflation of the 1970s, the great depression of the 1930s and the period of geopolitical turmoil that culminated with Wellington’s victory over Napoleon in 1815. The new politico-economic system emerging from the crisis can therefore be described as the fourth distinctive version of capitalism: Capitalism 4.0.
Using women’s status as an indicator for the level of modernity achieved in non Western Muslim societies can set up a vicious circle that reinforces an orientalist bias. Such an evaluation is often affected by a belief that secular-liberal regimes hold a more favourable stance towards women. In addition, some Western feminist scholars have developed an approach that exasperates this dynamic
This paper is an investigation on the conflict of our generation. From the ashes of the War on Terror arises the need to not only investigate the course of our actions, but also our understanding of those forces and phenomena to which we are committing both blood and treasure.
The economic strength of the US alone was not enough to secure victory, and the US foreign policy was frequently counter-productive. But when the disparity in economic strength was utilised by the US foreign policy it enabled the US to have a clear advantage over its enemy and negotiate from a position of strength
The political thought of John Gray offers an unflinching vision of the world, a world divided by refractory ways of life, stressed by the looming conflicts over natural resources and scorched by irreversible patterns of global warming. Gray’s vision of the world is none too cheerful, and prescribed throughout his numerous analyses of today’s most pressing problems is a sobering dose of realism. Gray has repeatedly emphasized that many of our greatest problems are incurable and that the best we can hope to achieve is to minimise their symptoms
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