Nuclear Proliferation is both an enduring critical matter in international security and a source of heated debate amongst the various ideological schools of thought in international relations. Although specific disputes can be assessed based upon which one is side is more effective with their argument, the general debate is much more ambiguous.
This essay will focus on the science-fiction ‘Halo’ series of video games to show how mediation, remediation, and hypermediation has significant political, ethical and moral influences on its audience in relation to the War on Terror. Botler and Grusin’s ‘Remediation: Understanding New Media’ will be drawn upon to describe how this colourful, futuristic ‘space opera’ depicting an interstellar conflict for the fate of humanity has a constructive role in creating a post-9/11 American identity and morality.
If we can permit the possibility that individuals may seek to re-secure their instrumental and normative concerns outside of their existing political, economic and social context, securing their identity in the future rather than the past, then we cannot deny the promise of the rational choice framework for understanding and action. Identities need not be assumed or inter-subjectively constructed; they may simply be made of our dreams and convictions.
The second Umayyad Caliphate faced many struggles during its time in the Iberian Peninsula, from internal power conflicts among Muslim factions to the external pressures from the Christian north. ‘Abd al-Rahman III upheld the faith of Islam at a time when all seemed hopeless and was able to restore the Umayyad emirate to its previous stature as the Umayyad Caliphate, and himself to God’s representative on earth.
In a world where the concepts of Globalisation and Regionalism both seem to gain more and more power, it was only a matter of time until the relationship between those two seemingly contradictory processes would become the issue of discussion. What Andrew Hurrell has called the “one world/many worlds relationship” has now become the subject of great academic interest and debate.
The Conservatives and Liberal Democrats share a deep-rooted ideological background. This vision is founded on the promotion of civil liberties over government expansion. Both are committed to making individuals responsible for their own lives, be this by a non-judgemental conception of individual morality or a smaller, less intrusive government. There is no reason to doubt the compatibility of the two parties.
The relationship between West and Islam is more relevant than ever. The terrorist attacks in the US and Europe at the beginning of the new millennium, seemed to confirm the ideas expressed by Samuel Huntington and Francis Fukuyama. However, critical engagement with such issues requires a deeper understanding of West, Islam and Modernity, avoiding essentialist definitions of single sets of well-defined and separated ideas.
Examining public EU attitudes is so complex because of the diverse sources of the EU public opinion and the incomplete structure of the EU itself. There is no European polity, no holistic conception of what it means to be a European citizen and no European-level social culture.
The critiques of postcolonial feminists and critical feminisms have contributed epistemic, knowledge frameworks, and material insights into hegemonic power relations, and in particular global violence. Such theorizations have raised questions about the ‘geopolitical’ in order to transform IR’s contentious emphasis on geographical and territorial realms of power
Myanmar’s post-colonial era is characterised by the domination of the military as the key actor in the state’s politics over the 62-year period since British rule ended. Democratic elections have only once resulted in the installation of a civilian-led government in Myanmar. Indeed, the country offers a counter-argument to the conventional wisdom among political scientists that ‘military rule is the shortest form of authoritarian regime in the developing world’
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