The real world is too complicated to be explained by absolute or relative gains alone. Both theories treat states as rational and unitary actors. Due to the diversity of interests, it is not easy to define a unitary national interest in some issues. Consequently, gains per se sometimes cannot be clearly stated.
Terrorism has existed for centuries as a way of creating disruption and fear. Yet, to declare a war against it has created numerous questions as to how to fight this multifaceted idea. Individual groups do indeed hold ideological stances, just as legitimate political parties do, but to brand all terrorism and terrorists as the same would be incorrect.
Within the antagonism between capitalist and communist ideas in the period of the cold war the Sino-US rapprochement appears as a very out of character phenomenon, culminating in the spectacular visit of president Richard Nixon in 1972, as the first president to enter Chinese Communist soil.
In his book ‘Paradise and Power’, Robert Kagan states that since the falling of Soviet Russia, the apparent cracks between American and European psyches have become more apparent. As such, questions have been raised as to whether US-EU ideals were ever on the same axis.
Although the race for nuclear weapons created a very tense atmosphere during the Cold War, it was also an effective means to maintain stability because both superpowers had the incentive to avoid using their weapons knowing it would lead to their mutual destruction. Such conditions and incentives do not exist in either unipolar or multipolar systems. Bipolarity is therefore stable thanks to the balance of military power that exists between two superpowers.
In four books from 1997 to 2008 Zbigniew Brzezinski outlined a comprehensive American foreign posture around the geopolitical grail of Central Asia. Since 1945 the United States has been largely defined as the first non-Eurasian thalassocracy to prevail in the Great Game, yet for how long?
The fact that the debate over whether Islam and human rights discourse are compatible is an example of how states in the Middle East continue to go through a transitional phase in regard to reforming laws and policies which infringe upon peoples rights. Post election violence in Iran and Iraq suggests that there is still a long way to go in terms of securing peace in security in the region.
There is no strategic theory that can, yet, fully replace the classical strategists Sun Tzu and Clausewitz. The information age and modern technology have not altered the fundamental nature of war. As long as the nature of war remains unchanged, it is the same phenomenon that Sun Tzu contemplated millennia ago and that Clausewitz studied in the nineteenth century.
The minds and hearts of US citizens were lost because the media coverage of the Vietnam War, watched in millions of American homes, was uncensored, straightforward and highlighted all the cruelties of the conflict. The media coverage of the 1991 Gulf War was entirely different.
This essay argues that religion plays a crucial role in Hamas’ political behaviour. Hamas established its identity around Islam when the organisation was being created and today it places Islam in the centre of its political actions. Yet Hamas remains a political organisation at a relatively high level of development, and it uses selected religious elements depending on what it deems profitable in any given political situation.
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