The deterioration of our environment can lead to horrific and irreversible consequences. What makes this area far more complex is that it requires a worldwide effort. It is not enough for only the main subjects of international law to address this concern, but participation from all levels of society, from the government to the individual and to multinational corporations, is also vital.
What should the United States do when saving strangers is the morally correct thing to do, but politically and practically, it could turn out to be a nightmare? If America is going to put the lives of its citizens at stake in situations where the primary motivation is not national interest, but an interest in common global humanity, America should be sure that she can do more good than harm.
When Sir Edward Grey took office as Foreign Secretary, in early December, 1905, he did so at a crossroads in both British and European history. He faced numerous tests during his tenure in Whitehall and for the most part he handled them with distinction.
Economic engagement with China serves Britain’s commercial interests while it also allows the UK government to put human rights at the heart of British foreign policy toward China. Through economic interdependence and participation in international organizations, the United Kingdom and China have mutual interests in maintaining a strong partnership. The development of a successful partnership can be brought about as the United Kingdom pursues a policy of economic engagement.
While Africa after de-colonialization has experienced many internal conflicts, there has been a puzzling lack of interstate wars. Why is this so? Given the historically rootless borders, lack of vital resources like water, and prevalence of dictatorships, one could have predicted that several African interstate wars would have taken place.
The Rwandan genocide is probably the most intensive killing campaign in human history. The ethnic dimension of the Rwandan genocide was a result of a century of ethnic division, which was not characteristic of Rwandan society prior to colonial rule. One can conclude that a combination of historical events and an ideology of hatred contributed to the genocide.
The democratic peace theory supports, obscures and excuses the coercion and violence of a liberal expansion policy through its reliance on narrow definitions. The use and construction of the democratic peace theory has mainly been about preserving the peace and dominance of western powers under the guise of spreading liberty and equality.
The notion of popular sovereignty stands in contrast with Iran’s religious lineage. This dichotomy makes it difficult for the state to materialize its diplomatic goals, which only isolates it from the international system, fueling the need to expand its nuclear program in an effort to ensure national security. It is virtually impossible for Iran to forge successful international relations when it suffers from the national clashing principles of Islamic rule and popular sovereignty.
Although they face extreme difficulties, international sanctions in foreign policies can still be ethical. This essay begins by stressing the two dimensional problem of ethics and gives the reasons why the existence of international ethics is still possible. The essay will then analyze the difficulties sanctions face, and under which conditions ethical international sanctions can be realized.
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
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