This essay argues that the relationship of strategic interdependence between local NGOs and foreign donors is inherently asymmetrical and has important organizational and managerial consequences for NGOs in terms of their identity, activities and reporting; autonomy, legitimacy and accountability; and, in that it further perpetuates global/local and North/South asymmetries.
In recent years declassified documents relating to attempts by the Kennedy administration at withdrawing US forces from the conflict in Vietnam have been released, causing much debate among scholars and historians. Previously not much was written about Kennedy’s decision to withdraw US personnel from Vietnam in over 40 years of historical writing.
Despite Nigeria’s transition to democracy there are trends towards identity-driven political agitation by well-armed youth militia or vigilante groups engaged in acts of violence as responses to alienation from the state, economic decline, unemployment, and the militarization of society by decades of military rule. This underscores the persistence of militarism within some sections of civil society in a ‘democracy-from-above’ which has in practice largely favoured vested interests, and all but closed the prospects for political participation, dialogue and grassroots democratization.
Through its evaluation supported by case studies, this paper will argue that to an extent the relationship between the two sets of NGOs is based upon partnership. However it will go on to argue that to a greater extent, the relationship between NNGOs and SNGOs is not free from local and international agendas and as a result, the power sharing context of partnership disproportionately favours the NNGOs.
Piracy remains on the fringes of academic research interests, often seen as an exotic and rare phenomenon, often studied in connection with terrorism and other forms of crime, this despite an increasing number of attacks over the last years. Indeed, over 282 attacks were recorded worldwide in 2007 – an increase of 41% from the previous year; the surge seemed to continue in 2008.
The recent attacks in India suggest that the specter of religiously-motivated violence is not just back on the global agenda, but will be part of international affairs for years to come. Given what appears to be a jump in religiously-motivated violence over the last several years, what can we learn from past instances of religiously-motivated warfare to help us understand the present and future?
The mantra used to be that North Korea (Democratic People’s Republic of Korea – DPRK) never changed, in contrast to the dynamism of South Korea (Republic of Korea- ROK). This was always a doubtful assertion – change there was but it was slow and often barely perceived because of the DPRK’s skill at concealment. Today, the mantra no longer applies. While some still bemoan the DPRK’s relatively slowness to change, few would now deny that change has been taking place. Unfortunately, from most points of view, it was change in the wrong direction in 2008.
The slaughter of civilians in Mumbai by terrorists in November 2008 has once again vitiated the relationship between India and Pakistan in what is the fourth major crisis between them since the two countries became nuclear powers in the late 1980s.
Burma is ruled by one of the world’s most brutal military regimes, guilty of every possible human rights violation. Known as the State Peace and Development Council (SPDC) and led by Senior General Than Shwe, Burma’s junta is not only brutal, but illegitimate. Elections held in 1990 were overwhelmingly won by the National League for Democracy (NLD) led by Nobel Laureate Aung San Suu Kyi. The world has an undoubted responsibility to protect the Burmese people from their leaders.
In recent years, there have been a number of challenges to international order emanating from various entities, including ‘Islamic extremists’ and, more generally, those ‘excluded’ from the benefits of globalisation; sometimes they are the same people.
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