This brief study aims to examine the emergence of Iranian nationalism and its implications of national independence in 1950s. Dr. Mosaddegh and his nationalist party Jebhe Milli Iran (Iranian National Front) will be the focus of this inquiry, which begins with a brief historical background to the origins of the party and the political climate of the time.
Theory can never be detached from situational context. Far from even contemplating the possibility of bias-free analysis, I argue that any knowledge claim must always be inherently political in nature, capable of stimulating or withholding change in the social context in which the claimant is embedded. If this (admittedly divisive) assumption is correct, it seems the theorist, including the IR theorist, has two somewhat polar options. He can concentrate on and develop theory that ‘leads to analysis that is pro-status quo and amoral’, or alternatively he can concentrate on the critical evaluation of how we come to see a certain range of possibilities in the international arena.
One of the enduring features of Western strategic thinking over the past half-century has been to immediately write off one’s less powerful enemy, if the latter has been militarily overpowered. As the history of contemporary warfare suggests, very often this approach is couched on the realist thinking that a vanquished enemy is incapable of making a comeback.
Liberal fire-brand William Gladstone launched his election campaign to become British Prime Minister in 1880 during what was being described by contemporaries as the ‘Great Depression’. The ‘People’s William’ was elected primarily on the back of his promise to reverse the Conservative Party’s jingoistic, imperialist foreign policy under Benjamin Disraeli’s tenure.
In looking at the cases of Angola, Indonesia and Zaire it can be clearly demonstrated that though minerals are of significance they are only so because of political decisions. The discussion begins with an evaluation of the ‘resource curse’ argument looking closely at its empirical grounding and two main explanatory models: rent seeking and the rentier state. The robustness of this analysis is then questioned and the relationship of mineral resources and politics to the root of violent conflict is assessed through the use of detailed case studies.
American aversion to counterinsurgency is deeply ingrained in the American way of warfare. Since the 1940s the US Army has trained, equipped, and organised for large-scale conventional operations against like adversaries. They have traditionally employed conventional military operations even against irregular enemies. I hope to show that America’s conventional supremacy and in particular their approach to war may prove to be counterproductive in this new century of small wars.
The international system, comprised as it is of a society of sovereign states, necessarily stands as a barrier to universal morality. The ideal of cosmopolitanism, envisioning humanity as a singular and unified moral community, is impossible in a world where the primary political unit is the state.
Of all the visible symbols of China’s rise to global prominence, perhaps the most compelling was the Opening of the 2008 Summer Olympic Games in Beijing. But what did the Games reveal about the nature and character of the “new” China, and-equally importantly-what did they seek to conceal from view?
The Sri Lankan government is losing the ideological battle while it is winning the military battle. This has tremendous implications for policymaking. Even if the government completely vanquishes the LTTE, the government could be pressured into an unfair and unsustainable political settlement due to the deeply entrenched ethnic analysis.
When Asian leaders attending a summit meeeting – including the prime ministers of China and Japan – had to be whisked out of a besieged luxury Pattaya hotel by helicopter on 11 April, it was official: Thailand is in deep political trouble.
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