Postmodernism is “seeking out and challenging the endlessly unfolding relationship between knowledge and power, rejecting metanarratives and the Enlightenment project, and seeing ‘truth’ as a temporary social construction limited in time and space”. But do postmodernists have anything meaningful to say about the security challenges facing societies in the developing world?
Ever since the dissolution of the Soviet Union, Islam has undergone a revival among Central Asian societies. The hitherto communist and atheist states with arbitrarily imposed constraints on the freedom of worship, started referring to their religious roots as a step in national identity formation.
Viewed within the conceptual framework of Urbicide, which posits that cities have become the expressed target of military operations, the battle of Sadr City reveals the inherent objectives of counter-insurgency (COIN) theory — the annihilation of place.
The use of othering discourse and increasing threat levels encourages fear and mass hysteria in Western countries. Preconditioned as we are by Religiophobia, ethnophobia and Islamophobia, the exaggerated threat of Islamic terrorism specifically and religious terrorism generally cannot be negated until dominant stereotypes and representations are subjected to change.
Power is pervasive; it belongs to no-one. Its main medium of control is surveillance. Bentham’s Panopticon is, on the whole, a suitable analogy for Michel Foucault’s conception of power. It encompasses the essence of Foucault’s work on power, though it does not represent it in its entirety.
The wars in the former state of Yugoslavia that endured for most of the 1990’s have an established legacy today. They have come to be seen by those in the West as a gritty, difficult and unpleasant series of conflicts, epitomised by horrific brutality perpetrated by ultra-nationalist thugs. Nationalism was a major feature of the wars as they were prosecuted, but not the primary cause of the Yugoslav wars. The answer is less clear-cut than it may seem.
The sex trade has been overlooked in migration studies, often only appearing in criminological or gender studies.
Predictions of “water wars” have become an important and even customary part of global diplomatic discourse. In 1995, the World Bank’s vice president for environmentally sustainable development famously asserted “if the wars of this century were fought over oil, the wars of the next century will be fought over water”. What is the truth about transboundary water and the potential for war?
The Lisbon Treaty has not brought a revolutionary reform. The democratic deficit, though slightly improved, still has a long way to go, in terms of transparency, openness and public awareness of EU politics. It can be criticized for the tremendous complexity in itself, which doesn’t succeed in bringing the idea of a united Europe and what it entails closer to the people. In a nutshell, the Union is still far from reaching finalité politique.
Europe has imposed its intrinsic identity and revolutionary social and political values and models worldwide, transforming many of them in global standards, shaping the lives of billions of people. It is within the European geographical space that a large number of the world’s greatest empires have developed and some of humanities most valuable technological, spiritual, cultural, economic or political advancements have been achieved.
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