Power is pervasive; it belongs to no-one. Its main medium of control is surveillance. Bentham’s Panopticon is, on the whole, a suitable analogy for Michel Foucault’s conception of power. It encompasses the essence of Foucault’s work on power, though it does not represent it in its entirety.
Since the end of the Cold War many academics and politicians have argued for a broadening of the ‘Security Studies’ agenda. The Realist emphasis on military threat seems to be less relevant for much of the world, with the number of inter-state and civil conflicts falling dramatically since 1989 (Human Security Centre, 2005: 1).
This paper argues that despite its flaws in the political domain and the weaknesses of the Security Council, the UN’s role in sustaining the economic and social development and addressing global issues such as hunger has been exceptionally strong. It is inadequate to focus on the UN’s political realm only and dismiss the other substantive areas of its work such as sustainable development.
Theory can never be detached from situational context. Far from even contemplating the possibility of bias-free analysis, I argue that any knowledge claim must always be inherently political in nature, capable of stimulating or withholding change in the social context in which the claimant is embedded. If this (admittedly divisive) assumption is correct, it seems the theorist, including the IR theorist, has two somewhat polar options. He can concentrate on and develop theory that ‘leads to analysis that is pro-status quo and amoral’, or alternatively he can concentrate on the critical evaluation of how we come to see a certain range of possibilities in the international arena.
Rivers are an important source of water for the majority of the world’s people. It is impossible to imagine a world that functions without enough water for everyone, and in which major rivers are being rapidly depleted. This paper will outline the current governance of international rivers.
The All-China Federation of Trade Unions’ first and second allegiances are to the government and the employer respectively, as it is in these organisations that the power and funding is to be found. Employees in the future will likely find ways in which to find greater representation, either through alternative foreign trade unions, or through employee formed trade unions, as has already been seen in Shanghai.
Callaghan cannot take the blame for the economic instability he inherited. Callaghan held successes throughout his term in office, inflation fell from 16% and 24% the two previous years before he took office, down to nearly 8% in 1978. Whilst he was successful to an extent, there were clear failings; his premiership is tainted by the decision not to go to the polls in the autumn of 1978, and the IMF crisis which is seen to be a blot on his economic record
This article is a response to the pervasive rhetoric that globalisation, in particular the associated implication that capitalism is an expanding global force that is inextricably enmeshed within globalisation, has been and continues to erode the state.
The advent of contemporary global governance promoted a shift in the way civil society organized its activities. Not long ago civil society developed within a specific form of governance based on the nation state and its activities had a fixed space, reflected in national boundaries and the nation state. Nowadays it has become more common to speak of a global civil society which transcends the territorial boundaries of states.
A state engages in humanitarian actions not just to show the world that it is compassionate and civil, but rather that it accepts its moral obligation to do so. During times of crises, a state puts its ontological security aside and acts on the needs of the disaster area. This is prevalent in the state’s speech, where it decrees that all of its measures will be acted upon quickly and for the benefit of it citizens. The humanitarian act is not a result of a past shameful action, but rather a pure and compassionate act in which the state undertakes morally
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