Differences in moral practices across cultures have led some to question whether there are universal moral principles or whether morality is dependent on a particular culture.
The All-China Federation of Trade Unions’ first and second allegiances are to the government and the employer respectively, as it is in these organisations that the power and funding is to be found. Employees in the future will likely find ways in which to find greater representation, either through alternative foreign trade unions, or through employee formed trade unions, as has already been seen in Shanghai.
While not always clearly expressed, human nature is the immediate basis of all human endeavours up to and including war and expands to the pursuit of those resources most vital to survival.
Piracy seems to be a notion of ages ago yet it is far from gone. News reports over the last couple of years show that pirates are far from extinct and that they are still very active. This paper discusses some of the actual items on the news today regarding piracy and international law, analyzing piracy today and providing a common understanding of piracy, before looking at its relation to International Law and law enforcement.
Dershowitz does not challenge the general illegality of torture. He argues, however, that all states (whether they be authoritarian or democratic) practice torture extralegally; he considers it to be a lesser of evils to legalise torture and control it rather than allow it to go unchecked and under the radar. This paper intends to invalidate Dershowitz’s argument.
States must evaluate immigrants’ claims, backgrounds, and relationship with the rights of the insiders and design their immigration policies as reflections of their constitutional values.
The main body of the essay focuses on Palestinians in Israel since 1948 as a key example of an indigenous involuntary minority. I take a historical approach here so as to render the utilization of exclusionary mechanisms over a long time period. Black Americans who were brought to the U.S. as slaves (Ogbu, 1998:166) and refugees/asylum seekers in Britain are then drawn upon in turn as examples to depict the mechanisms through which migrant involuntary minorities are socially, politically and economically excluded. The focal point of the latter part of the essay will be based on the media as a key modern mechanism of exclusion, particularly for migrant involuntary minorities, concluding with the argument that the growth and force of the media will only strengthen the exclusion of involuntary minorities, meanwhile enforcing the effects of the other mechanisms discussed.
Beliefs do matter in foreign policy as decision-making rarely conforms to demanding rational choice models. The power of ideas in international relations highlights particular human weaknesses, which might help understand a number of seemingly inexplicable decisions. Beliefs, however, are only one part of a wider framework.
This article is a response to the pervasive rhetoric that globalisation, in particular the associated implication that capitalism is an expanding global force that is inextricably enmeshed within globalisation, has been and continues to erode the state.
A state engages in humanitarian actions not just to show the world that it is compassionate and civil, but rather that it accepts its moral obligation to do so. During times of crises, a state puts its ontological security aside and acts on the needs of the disaster area. This is prevalent in the state’s speech, where it decrees that all of its measures will be acted upon quickly and for the benefit of it citizens. The humanitarian act is not a result of a past shameful action, but rather a pure and compassionate act in which the state undertakes morally
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