Many will exclaim: religious violence in Nigeria again! And the Western media has dubbed the current outbreaks as something new, with a label, “Taliban style” to connect it with its global narrative on terrorism. There was major religious violence in Jos last year, and indeed many cases before then. There will be new cases in the future. This brief piece will supply the context to understand the current, previous and future cases of violence.
Since the establishment of the People’s Republic of China in 1949, its Communist Party leadership has repressed dissident political views and organized political opposition. Nevertheless, today’s China is not the China during the rule of Mao Zedong (1949-1976), when people were persecuted and imprisoned not only for what they said, but for who they were.
Xinjiang is economically and geopolitically important to China. It is the country’s number three oil producer and represents one-sixth of China’s territory. Given the significance of oil and the role of China in Central Asia, stability in Xinjiang is key to the Chinese state. The underlying factors behind the events of July 5, 2009, in Urumqi include cultural, economic and political dimensions.
As much as the presidential election and its violent aftermath will remain a reference point to most Iranians and reformist politicians of how blatantly the rule of law and their human rights were violated, so will it continue to inform the mindset and policies of what now could be best described as the ruling hardliner elite of the Islamic Republic.
For the last week at the Steinhardt School I have examined the historical narratives of local autonomy and pluralism in America. My particular interest in examining the evolution of the US nation-state has been the relationship between environmental conditions (structures of the state, society and culture) and the individual.
This round of Iran’s pre-election politics was marked by the full-force entry of the Iranian women’s movement onto the political scene with a well-thought-out strategy that has mobilized many change-seeking individuals and groups within civil society.
A relationship between international actors based on sponsorship differs from classical notions of clientelism and soft power, and is critical of exclusively statist conceptions of international politics. Sponsorship, I argue, becomes a mutual determinant and accelerator of globalisation.
Neoconservatism’s approach of democratising the Middle East via military intervention, tempering terrorism in the area, and dealing with Iran decisively has already formed the core of Obama’s policy package, all continuations from the Bush administration.
Proponents of “responsibility to protect” or “R2P” have been linking their concept in recent weeks to the waning civil war in Sri Lanka. Are they right to do so? Talk of R2P may well distract from what should be a clear and unified demand to both sides: Cease fire.
When Asian leaders attending a summit meeeting – including the prime ministers of China and Japan – had to be whisked out of a besieged luxury Pattaya hotel by helicopter on 11 April, it was official: Thailand is in deep political trouble.
Before you download your free e-book, please consider donating to support open access publishing.
E-IR is an independent non-profit publisher run by an all volunteer team. Your donations allow us to invest in new open access titles and pay our bandwidth bills to ensure we keep our existing titles free to view. Any amount, in any currency, is appreciated. Many thanks!
Donations are voluntary and not required to download the e-book - your link to download is below.