The theory of hegemonic stability does not explain the failure of the interwar and the success of the post-1945 international economic orders. Domestic influences upon international monetary cooperation in major states were a crucial determining factor in the global economic stability or lack thereof in the interwar and post-WWII periods.
To consider the CCP’s treatment of its ethnic minorities, one must recognise that the relationships between those in central authority and those isolated in the peripheries are constantly in flux, with each side’s actions incessantly influencing and constraining the others’ future moves. This paper considers arguments that posit successes and mistakes in the CCP’s treatment towards its ethnic minorities.
The religious story of Latin America under Hispanic rule has long been one of Catholic religious hegemony and dominance. This essay explores the role of the progressive Catholic Church with the end of authoritarian rule in Latin America. It assesses the role that the rise of Pentecostalism played in this decline.
Each time genocide occurs, the world cries out ‘never again’. So why does no one stop these atrocities once they begin? Why are they simply ignored until they “resolve” themselves? This essay will be seeking to answer why the humanitarian intervention failed to prevent the genocide in Rwanda. It will focus on three main possible reasons why the intervention failed.
There is a tendency to equate the metaphor of travel and mobility with emancipation and the ability to move freely between cultures or continents. This work examines the implications of gender segregation in Ultra Orthodox communities of Jerusalem, by looking more closely at women’s experiences of the journeys made (both actual and allegorical) between the public and private spheres.
Fifteen years after its first official promulgation, the human security paradigm requires analysis and evaluation, particularly in respect to its implications for the politics of international food aid.
The following paper will firstly introduce the arguments for the Positivist approach to research, which focuses on quantitative methods, and for the Interpretist approach, which focuses on qualitative methods. The second part will apply these approaches to the issue of torture and in doing so will identify and discuss the limitations of applying only one theory or approach to research.
Within the study of IR, there exist competing theories that seek to be the theory that is able to explain the behaviour of states in their interactions with each other. Increasingly important is the concept of synthesizing theories. This paper will seek to establish an example model for the use this “theoretical cooperation,” or division of labour, concept.
Dershowitz does not challenge the general illegality of torture. He argues, however, that all states (whether they be authoritarian or democratic) practice torture extralegally; he considers it to be a lesser of evils to legalise torture and control it rather than allow it to go unchecked and under the radar. This paper intends to invalidate Dershowitz’s argument.
Terrorism did not begin in 2001, nor is it confined to extremists in the Middle East. Often, those who wish to point out the difficulty in defining terrorism like to refer to an old, now-famous quotation: “One person’s terrorist is another person’s freedom fighter.” Within the complex international system, the line drawn between the two can regularly become blurred or difficult to see: nonetheless, this line still exists.
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