War has not changed inherently; it remains political in nature, and its desired outcomes remain political in nature, as it always has. The emergence of non-state conflict has added a new dimension to war. The use of many aggressive alternative methods, albeit in conjunction with traditional methods, has served to enhance the view that warfare has taken on asymmetrical characteristics.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
Despite the wide-ranging and largely valid critiques, Clash of Civilizations continues to affect the thinking of scholars and policymakers alike as the “triumph” of capitalism in the post-Cold War era and a movement towards liberal democracy on a global scale make cultural differences such as language, history, religion, and customs more important as a way to distinguish between different groups
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
Institutionalism rejects the realist assumption that international politics is a struggle for power in which military security issues are top priority and argues that instead, force is an ineffective instrument of policy. In order to understand the impact of internationalism on IR theory and its criticisms we must first look at its definition and how it differs from realist perspectives.
Sexual violence is arguably one of the worst types of violence, targeting a person’s identity, as well as the identity of his or her group. The psychological consequences often far outlive those of other forms of violence. Progress has been made to address wartime sexual violence against women, yet men remain an under-recognised and under-reported category of victims.
Forced migration and refugee flows from Burma to Bangladesh are becoming increasingly difficult for the international community and the region to deal with. Failure at state, regional and international level to deal with the problems facing the Rohingya refugees reflects a wider need to re-evaluate international protection regimes when it comes to dealing with forced migration and minority groups in Southeast Asia.
The international system is a complex make up of actors and structures that exist at the bequest of scholars to demonstrate how international society can be governed. Within this systemic analysis exists a topic of much debate: what governs the actions of a state?
Pragmatism rules the roost in Muslim states, yet the role of Islam must not be underestimated. The faith inspires, promotes and legitimises the actions of Muslim states and whilst it has little causal role in foreign policy, it nonetheless has an integral part in advancing it.
On the face of it, South Asia appears to vindicate the Hobbesian image of international relations that is a central component of many rationalist/realist analyses and theories. Yet a closer look reveals that Constructivism offers great value to understanding and analysing India-Pakistan relations.
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