What is multiculturalism? Is it a concept that is often uncritically used in the contemporary ‘civic’ and academic discourse, whereby those who employ it rarely feel the need to define it? Is it the state of affairs in some countries, the fact that several cultures coexist there, or perhaps some ideal that is still to be reached, something that implies political and social changes in a society? What if three cultures on the same territory promote cultural dogmas which are mutually irreconcilable?
The Bush administration’s intention to swoop down from the sky, finish off a regime, pull back and reload the shotgun ready for the next target stalled as Iraq took far longer and was far more complex than was anticipated.
Ultimately Carr’s realist critique of utopianism is convincing because of the limitations of realism which he himself recognises and reconciles with his conception of utopia. The strength of realism lies in exposing the weakness of utopian thought. It is also noteworthy that realism and utopianism per se can be interpreted differently and the interplay between the two suggests that each has no absolute position.
Carl Schmitt is referred to as the Thomas Hobbes of the 20th century due to his tendencies to base his philosophies of the 18th century realist. In the following essay, it will be explained how the realist philosophies of both, the more modern, and the original Thomas Hobbes hold not only similar views but also contrast on key international relations topics. Although Thomas both are classed together as realist, they are nonetheless completely dissimilar on how they define the international system
Sociologists present Europe as “an exceptional case” to the extent that religious beliefs and practices have declined there more than in any other part of the world. It does not mean that religion is disappearing. On the contrary, it is becoming more visible in the political and public arenas, in new, individualised and pluralised forms that are less linked to traditional churches.
This paper emphasises the importance of Morgenthau’s German-Jewish identity set against the particular social background in which he began to develop his thought. It seeks to highlight the impact which these factors had on the development and evolution of some important elements of Morgenthau’s work.
The efficacy and applicability of deterrence depends on the broader question of how one conceptualises and defines terrorism, and whether one deems terrorism insurmountable and ‘evil’ or recognises root causes, legitimate grievances and pathways to accommodation.
Despite being theorised during the Cold War, deterrence continues to play a central role in informing the state’s military and judicial responses. Nevertheless, while denial and punishment strategies may yield short-term benefits, such policies have proven unable to remedy the issue of terrorism in the longer term. Only by engaging with the socio-political contexts from which terrorism emerges and draws its support can counter-terrorism effectively seek to prevent terrorism.
This essay will focus on the science-fiction ‘Halo’ series of video games to show how mediation, remediation, and hypermediation has significant political, ethical and moral influences on its audience in relation to the War on Terror. Botler and Grusin’s ‘Remediation: Understanding New Media’ will be drawn upon to describe how this colourful, futuristic ‘space opera’ depicting an interstellar conflict for the fate of humanity has a constructive role in creating a post-9/11 American identity and morality.
Examining public EU attitudes is so complex because of the diverse sources of the EU public opinion and the incomplete structure of the EU itself. There is no European polity, no holistic conception of what it means to be a European citizen and no European-level social culture.
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