Small developing countries that have been historically caught up in great power politics often seem to be exotic destinations for travel books rather than concrete places. Cambodia is one such example. As an insignificant part of the international system, it is difficult to appreciate what is happening there without seeing it for yourself. But Cambodia is a microcosm of development, and the changes that are happening there by no means trivial.
In recent years, the United States has been quietly increasing its presence in West Africa with a variety of declared humanitarian interests. Discussion as to the ‘true’ motivations vary, from the need to shore up its role as global hegemon in the face of Chinese advances, to attempts to neutralise the territory as a base camp or staging ground for terrorists, to the need for new desire for US goods. The most pragmatic of the ‘true’ motivations offered is the need to secure oil supplies.
Xinjiang is economically and geopolitically important to China. It is the country’s number three oil producer and represents one-sixth of China’s territory. Given the significance of oil and the role of China in Central Asia, stability in Xinjiang is key to the Chinese state. The underlying factors behind the events of July 5, 2009, in Urumqi include cultural, economic and political dimensions.
How ironic it would be if the most direct consequence of the “war on terror” was the overthrow of a government by Muslim extremists and the destabilization of a nuclear-armed country. With the Taliban gaining full control of the Swat Valley in Pakistan last February and advancing to within 60 miles of Islamabad just a few months ago – moving much faster and over a wider area than in any of their previous incursions – such a catastrophe seems to be looming just over the horizon.
This essay makes a comparative study of al Qaeda and Hezbollah, considering their ideological origins, justifications for terror, and overall objectives and tactics. The author finds that al Qaeda’s ideological groundings strongly influence the global, symbolic nature of the group’s objectives. In contrast, Hezbollah’s origin as a resistance front against Israel has left room for ideological flexibility, resulting in goals that are regional and pragmatic.
Several new social movements found their expression in the Argentinian political and economic crisis of 2001, termed the ‘Argentinazo’. The event consisted of a popular revolt in which people took to the streets armed with pots and pans to express their dismay of the establishment. However, just a few years later their legacy was being questioned.
As much as the presidential election and its violent aftermath will remain a reference point to most Iranians and reformist politicians of how blatantly the rule of law and their human rights were violated, so will it continue to inform the mindset and policies of what now could be best described as the ruling hardliner elite of the Islamic Republic.
For the last week at the Steinhardt School I have examined the historical narratives of local autonomy and pluralism in America. My particular interest in examining the evolution of the US nation-state has been the relationship between environmental conditions (structures of the state, society and culture) and the individual.
This round of Iran’s pre-election politics was marked by the full-force entry of the Iranian women’s movement onto the political scene with a well-thought-out strategy that has mobilized many change-seeking individuals and groups within civil society.
This essay examines the ways in which the post-9/11 discourse on terrorism has prioritised certain interpretations of terrorism, and argues that these carefully chosen frameworks serve to legitimate certain conceptions of conflict and insecurity, whilst marginalising others.
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