Since the 2010 Haiti earthquake, the development sector has been engaged in debate concerning the failures of the NGO response. NGOs have destructively transplanted a parallel system of governance, often being caught up within an aid worker bubble which has stood between the Haitian state and its citizens and thus undermined the symbiotic nature of their social contract.
A lack of cooperation between agencies, ignorance in dealing with the methods of fund-gathering and fund-moving measures, and the implementation of contradictory policies have resulted in a system in which the West cannot find a comprehensive strategy to curb the financing of Islamic terrorism.
Both the Anglo-Boer War and the Russo-Japanese War offer evidence of fundamental shifts in the nature of warfare. The Boer War demonstrated a shift between the previous post-Napoleonic traditions to a brand new paradigm. Both conflicts show evidence of many fundamental shifts in warfare as the world entered the Twentieth Century.
Security is constructed through processes of social interaction, but cannot be defined as existing only within the speech act. Hence, the definition of security in terms of a discourse-action sequence is problematic, inasmuch as it fails to recognise the complexity of the construction of security in global politics.
Resources are strategically invaluable economic and political tools. It is the unquestionable human thirst for black gold, and other vital resources such as water and minerals, where global capitalism, post-colonial kleptocracy and the disenfranchised insurgent will meet in an unpredictable and volatile new paradigm.
Traditional approaches to international relation, such as liberalism, realism, and realpolitik, have failed in Somalia. As policymakers determine what to do about Somalia, they should consider employing faith-based diplomacy jointly with traditional military operations and Track I diplomatic efforts.
On the basis of Euro-American Feminist and popular discourse on Muslim women in the west, Islamic Feminism seems to be somewhat of an oxymoron. Likewise for many Muslims the label Feminism is often construed as a Western project, carrying with it historical and ideological baggage.
Political and economic power must be recognized as being inextricably linked. As hegemony grew in its sophistication over the centuries, economic power has complimentarily entrenched itself in ever more embedded and socialized ways into political life, while political power continues to provide the essential structure for the evolving regime of accumulation.
Indigenous identity is problematic because it is grounded on the politics of difference, especially on the existence of a prior identity. This essay argues that indigenous security implies the identification and security of the vulnerable shared identity from the dominant one, which then results in the creation of indigenous peoples as a threat.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
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