There are many reasons people choose to convert. Some do so for love and marriage, others because they are looking for spiritual meaning. However, there are also those who convert to Islam as an alternative to the current liberal ideology. Especially after the terrorist attacks on the Twin Towers, converts tend to lean more towards political choices rather than spiritualism and personal choice.
The phrase “Russian energy politics” is dangerously close to a redundancy; in Russia, politics is energy and energy is politics. To be sure, energy is politicized in virtually every country, but nowhere is the nexus between petroleum and politics tighter than in the Russian Federation.
While Europe’s carbon-footprint aware heads of states, their administrators, advisors, bureaucrats, translators and drivers have been preoccupied with two back to back summits in Lisbon and Brussels, smaller cogs in the EU machine have been whirring away less noisily.
Following the September 2001 attack on America’s ‘World Trade Centre’, the ‘causes of terrorism’ has been a subject of intense investigation and speculation. Despite the educated and generally wealthy backgrounds of the 9/11 hijackers, poverty has been cited by numerous world leaders and respected academics as a central and direct cause of terrorism in the twenty first century. However, recent studies have suggested that there is little or no direct causal link between poverty and insurgent terrorism.
The epic struggle between the Ogoni, an African tribe with deep roots in the environment of the Niger Delta, and Royal Dutch/Shell, one of the world’s most powerful multinational oil companies, is a story which has caught the imagination of ‘Western’ publics. However, whilst there is little doubt over Shell’s devastating role in the Delta, the understanding of the Ogoni ‘nation’ as natural guardians of the Delta’s Eden-like environment deserves our critical analysis. Is this anything more than simply a story?
Pakistan came into being out of a nationalist cause; the ethnic Muslim minority felt that its rights would be better preserved and served under a separate democratic setup, rather than among an overwhelming majority of Hindus. Great Britain also wanted a buffer state between the Muslim belt and India to save the Sub-Continent (which contained a quarter of the world’s population) from the effects of ‘Islamization’ and to ensure that it never emerged as a challenging power to British ambitions in the East (the Middle East, Hong Kong, Burma and Japan to name a few).
Feminism is a relatively new force in politics. It addresses the underlying assumptions that make politics a male-dominated discipline and seeks to improve the position of women within it. In recent decades feminism has been present throughout the world in varying forms and has begun to make an impact in many regions.
Gender categorisations are an inherent part of our culture; we accept them as an essential part of our identity and use them continually. To challenge the ‘truth’ or desirableness of concepts such as ‘woman’ or ‘man’ is a radical proposal but one which is increasingly put forward by post-structuralist feminists and queer theorists.
For those that lived through the Cold War, nuclear weapons are synonymous with the superpower rivalry of the USA and USSR. Although never used, they were central to the conflict. Now, in the post-Cold War environment, this rivalry has been removed and the question of the utility of nuclear weapons is being reviewed.
The wars in the former Yugoslavia have come to symbolise the brutality and irrationality of ethnic conflicts. This perception has been shaped by the manner in which events in the region have been interpreted, itself influenced by the propaganda efforts of the warring parties and the ideology, or context, of the person interpreting. This study addresses the issue of representation of the war in Croatia by examining attitudes towards the conflict in the British press. This is done through an analysis of ‘frames’ – the central narratives or storylines which organise texts.
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