The reconciliation of war-torn, divided societies is a long and difficult process. It is incorrect to expect individuals to be healed within one, two or three years after the conflict as for some this might take a lifetime. The most important factor to bear in mind is the distinct differences between healing processes that take place at the societal level and those that concern individuals.
Even though globalization has many advantages and one of them is the opportunity for economic growth both at an individual and a national level. This means that governments now try and compete for foreign capital and design their policies to please global investors and firms, which results in them not necessarily acting in the best interest of its citizens and this disregards its primary purpose.
Although they face extreme difficulties, international sanctions in foreign policies can still be ethical. This essay begins by stressing the two dimensional problem of ethics and gives the reasons why the existence of international ethics is still possible. The essay will then analyze the difficulties sanctions face, and under which conditions ethical international sanctions can be realized.
War has not changed inherently; it remains political in nature, and its desired outcomes remain political in nature, as it always has. The emergence of non-state conflict has added a new dimension to war. The use of many aggressive alternative methods, albeit in conjunction with traditional methods, has served to enhance the view that warfare has taken on asymmetrical characteristics.
In post-conflict environments, the peace achieved is often unstable, facing a wide range of risks which can force a return to violence. The immediate post-conflict stage can be a negative peace, in which whilst overt physical violence may have ended, other political, social, economic and cultural factors that adversely affect human opportunities and quality of life may persist.
Despite the wide-ranging and largely valid critiques, Clash of Civilizations continues to affect the thinking of scholars and policymakers alike as the “triumph” of capitalism in the post-Cold War era and a movement towards liberal democracy on a global scale make cultural differences such as language, history, religion, and customs more important as a way to distinguish between different groups
With the exception of Raphael Lemkin’s efforts and the 1948 Convention on the Prevention and Punishment of the Crime of Genocide, no idea has moved faster in the international normative arena than “the responsibility to protect”. While blow-back from Libya is inevitable, nonetheless R2P is alive and well.
In the age of intensified globalization and migration, societies are increasingly confronted with problems of integration and peaceful coexistence of religiously or otherwise ethnically different groups, particularly of groups identifying themselves with Western traditions on the one hand and the world of Islam on the other. Tolerance is an important element to meet these requirements.
Any research on the Greek Civil War should have three levels of analysis: the international, the regional, and the national. These three terms could respectively be translated into the fragile relationship and power balancing among the Allies; the spread of communist regimes in the Balkans; and the internal struggle for the modernization of the political system, the constitutional issue, and the conduct of free elections.
Institutionalism rejects the realist assumption that international politics is a struggle for power in which military security issues are top priority and argues that instead, force is an ineffective instrument of policy. In order to understand the impact of internationalism on IR theory and its criticisms we must first look at its definition and how it differs from realist perspectives.
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