Indigenous identity is problematic because it is grounded on the politics of difference, especially on the existence of a prior identity. This essay argues that indigenous security implies the identification and security of the vulnerable shared identity from the dominant one, which then results in the creation of indigenous peoples as a threat.
Following 9/11 and more recently the Arab Spring, the relationship between Islam and politics has faced renewed attention. In contemporary Islamic states, religion theoretically guides the exercise of political power but in practice it is used and employed as a tool of realpolitik.
The moral imperative to intervene in a nation’s internal affairs where acts of genocide are threatened is a powerful one. That the UN is eager to push the doctrine of R2P and to re-define sovereignty to permit intervention in a state’s internal affairs is testimony to the fact that the Charter does not provide that legal authority. It should.
In this essay I will examine the areas in which NEPAD (the New Partnership for Africa’s Development) has been both praised and criticised whilst also inspecting its successes and failures, by which I mean to show that despite not being perfect NEPAD has the capacity to provoke real change on the continent.
The comparative use of both Afghanistan and South Africa allows the identification and assessment of the common themes relevant to the perennial nature of inequality and the difficulties of political transformation in alleviating it.
While few tears will be shed for Gaddafi’s loss, might his death turn out to be a curse in disguise? Will the loss of their common enemy lead the Libyan rebel forces to unravel? And, if things do fall apart in Libya, how will this affect the Arab spring in other countries?
Marxism has been at the forefront of political thought ever since Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Although principles of Marxism can still be seen in Western left-wing politics today, the theory of Marxism as set out by Karl Marx is dead.
The current focus by scholars and policymakers on the role of religion in international relations is a welcome development. It’s transnational power can serve as a force for both good or ill by challenging the exclusive authority of states over their citizens, and debates over religious issues cannot be understood without taking religious beliefs into account.
Because the scale and intensity of human rights violations remains high, the UN has already acknowledge the importance of investing in development projects that can create long-term change by educating future generations to be imaginative and thoughtful in their problem-solving capabilities. Ultimately, we must believe in the power of art to change lives.
Even while the prospects of reconciling Hamas and Fatah’s conflicting visions for the future are dim, Egypt has emerged as the only Middle East mediator trusted by both sides.These achievements represent the efforts of the transitional military regime to lift Egypt’s regional status out of the slump of the Mubarak era.
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